observing-transformation-bodily-self-consciousness-squeeze-machine

Observing the Transformation of Bodily Self-consciousness in the Squeeze-machine Experiment

How is our bodily self-consciousness acquired, and how does it affect cognition? To investigate this, we conducted an experiment using the squeeze ...

virtual-hand-with-ambiguous-movement-between-self-other-origin-sense

Virtual Hand with Ambiguous Movement between the Self and Other Origin: Sense of Ownership and 'Other-Produced' Agency

The feeling that a body part is one&#8217;s own body (sense of ownership; SoO) and the feeling based on the causal relationship between one&#8217;s will ...

Waseda University

Insects use a navigational toolkit consisting of multiple strategies such as path integration, view-dependent recognition methods and olfactory cues. The question arises as to how directional cues afforded by a visual panorama combine with olfactory cues from a pheromone trail to guide ants towards their nest. We positioned a garden ant Lasius niger on a rotating table, whereon a segment of a pheromone trail relative to the stationary panorama was rotated while the ant walked along the trail towards its nest. The rotational speed of the table (3 r.p.m.) was set so that the table would rotate through about 90° by the time that an ant had walked from the start to the centre of the table. The ant completed a U-turn at about this point and so travelled in a nest-ward direction without leaving the trail. These results suggest that the ants persist on the pheromone trail and use visual input to determine their direction of travel along the trail. 

Rotating panoramic view: interaction between visual and olfactory cues in ants.

How can we link challenging issues related to consciousness and/or qualia with natural science? The introduction of endo-perspective, instead of exo-perspective, as proposed by Matsuno, Rössler, and Gunji, is considered one of the most promising candidate approaches. Here, we distinguish the endo-from the exo-perspective in terms of whether the external is or is not directly operated. In the endo-perspective, the external can be neither perceived nor recognized directly; rather, one can only indirectly summon something outside of the perspective, which can be illustrated by a causation-reversal pair. On one hand, causation logically proceeds from the cause to the effect. On the other hand, a reversal from the effect to the cause is non-logical and is equipped with a metaphorical structure. We argue that the differences in exo- and endo-perspectives result not from the difference between Western and Eastern cultures, but from differences between modernism and animism. Here, a causation-reversal pair described using a pair of upward (from premise to consequence) and downward (from consequence to premise) causation and a pair of Bayesian and inverse Bayesian inference (BIB inference). Accordingly, the notion of endo-consciousness is proposed as an agent equipped with BIB inference. We also argue that BIB inference can yield both highly efficient computations through Bayesian interference and robust computations through inverse Bayesian inference. By adapting a logical model of the free will theorem to the BIB inference, we show that endo-consciousness can explain free will as a regression of the controllability of voluntary action.

Free will in Bayesian and inverse Bayesian inference-driven endo-consciousness.

How can one defend free will against determinism? Since quantum mechanics entails non-locality, it enables the co-existence of free will and determinism. Is non-locality in cognition possible, or must quantum mechanics be rejected? Here, we define free will, determinism and locality in terms of a binary relation between objects and representations, and we verify that the three concepts constitute a trilemma. We also show that non-locality in cognition is naturally found in decision making without any assumption of quantum mechanics. Three kinds of relations result from the trilemma. By using a rough set lattice technique, the three kinds of relations can be transformed into three kinds of logical structures. Type I is a naive set theoretical logic or Boolean algebra (i.e., all possible combinations of binary yes-no responses). Type II comprises all possible combinations of various multiple values, such as for the symptoms of schizophrenia. Type III is a non-local disjoint union of multiple contexts. The type III structure can show how non-locality in cognition can lead to the co-existence of free will and determinism. Loss of non-locality could play an essential role in the malfunction of the separation and integration of the self and others.

Mai Minoura

Department of Intermedia Art and Science,
Department of Intermedia,
Art and Science,
School of Fundamental Science and Technology,
Department of Intermedia, Art and Science, School of Fundamental Science and Technology

Waseda University

Observing the Transformation of Bodily Self-consciousness in the Squeeze-machine Experiment

Virtual Hand with Ambiguous Movement between the Self and Other Origin: Sense of Ownership and 'Other-Produced' Agency

Mai Minoura

.css-o250i3{font-size:18px;font-family:Open Sans,sans-serif;line-height:21.6px;}Department of Intermedia Art and Science,Department of Intermedia,Art and Science,School of Fundamental Science and Technology,Department of Intermedia, Art and Science, School of Fundamental Science and Technology

Waseda University

Observing the Transformation of Bodily Self-consciousness in the Squeeze-machine Experiment

Virtual Hand with Ambiguous Movement between the Self and Other Origin: Sense of Ownership and 'Other-Produced' Agency

Department of Intermedia Art and Science,
Department of Intermedia,
Art and Science,
School of Fundamental Science and Technology,
Department of Intermedia, Art and Science, School of Fundamental Science and Technology